Making History

There is an interesting news item in Ha'aretz about plans to lobby UNESCO to declare the kibbutz system in Israel a "world heritage site". One of the proponents is Dr. Galia Bar-Or, who co-curated the exhibit about kibbutz architecture at the recent Venice Biennele and whom I interviewed at the art museum at Kibbutz Ein Harod, which she oversees.

Israel already has six UNESCO world heritage sites (not surprising for a squib of land that encompasses so much world heritage), which commemorate built environments of significance to history ancient (Masada; the old city of Acre; the Nabatean cities in the Negev; the biblical sites of Megiddo, Be'er Sheva, and Hazor) and more recent (the Bahai Gardens in Haifa; Tel Aviv's "White City" of modernist design). The Old City of Jerusalem is also on the list, proposed by Jordan in the 1980s.


The idea of historically sanctifying the kibbutz as an institution in this way raises some intriguing questions:

• Is it more evidence that the kibbutz, as a social ideal, is past its prime—a museum piece, a fossil of history rather than a living, breathing entity with an evolving future? 
• How do you commemorate a movement that was, at its height, a network of 270+ communities, each a little (sometimes a lot) different from the next one in ideology and practice and industry? Right now, plans are to propose Kibbutz Degania—the original settlement—within the UNESCO designation, while potentially inscribing other kibbutzim (like Ein Harod) that played an important role during certain stages of the movement's 100-year history.
• Does the proposal even have a chance of negotiating the highly political hallways of the United Nations? The idea is to commemorate one of the most important forms of settlement—if not the most—of the secular Zionist movement in the years before 1948. (It would also honour an applied ideal of social equality that must stand, despite its diminished status today, as one of the successes of the otherwise abandoned philosophy of utopian socialism.) Israel isn't exactly the most popular nation on the block when it comes to U.N. voting... so I won't be holding my breath for the kibbutz to get so honoured.

After the Fire

Here is some evocative and moving footage and interviews with Kibbutz Beit Oren residents about the recent conflagration on Mt. Carmel that threatened to engulf the kibbutz—and that killed more than 40 prison workers who were caught in the blaze.

Walking Israel

I was catching up with my Google News Updates (all "kibbutz", all the time!), when I read this short interview with Martin Fletcher, the author of what sounds like an interesting travelogue, titled Walking Israel: A Personal Search for the Soul of a Nation. (Israeli-based journalist Daviel Gavron undertook a similar ambulatory literary journey down the length of the country, although Fletcher chose the coastal route.)

What jumped out was his visit to Kibbutz Beit Oren and his discovery of the story of the kibbutz's near-bankruptcy and how members brought their community back from the brink of debt and dissolution—and paved the way for future privatization projects in the kibbutz movement. Of course, the story of Beit Oren's fall and rise is now shadowed by the damage wrought by the recent forest fires. (Twenty homes were damaged in the blaze.) Most of my Google Alerts since this interview was published have all been about the devastation on Mt. Carmel and the ensuing fallout. 

I imagine Fletcher's chapter about Beit Oren would have a very different ending if he were to write it now. And maybe a different one again, if he returns in two years, such is the ever-oscillating way of life—from light to dark and back again—in this always complex corner of the world.

Tragedy on the Carmel

It was with sadness and trepidation that I followed the recent new of the unprecedented forest fires that swept Mt. Carmel in Israel for days and that killed more than 40 people, most of them employees of the nearby prison. Earlier this summer, I had travelled through this very region with Jerry, my research assistant. He had described a sea-to-sea (Mediterranean to the Kinneret) hike he had done through the steep, rocky brush-covered valleys. We passed the prison, strung with barbed wire, and stopped at Kibbutz Beit Oren, which was evacuated and badly damaged during the fires.

Beit Oren is something of a paradox: a handsome kibbutz in a spectacular setting (the lush, often misty Carmel is sometimes described as the “Switzerland of Israel”) that has become a symbol of the kibbutz movement’s bad times. In the 1980s, it was one of the first settlements to approach the brink of bankruptcy and nearly dissolved amidst great debate in the community and amid the movement itself. (Kibbutz historians refer to it as the “Beit Oren Affair”.) I’d read that it had dissolved as a kibbutz, but a member with whom we spoke this summer denied that fact—he said that already-privatized kibbutz was moving in that direction, though.

Now, who knows what will become it. Tourism in its expansive mountain-top guesthouse is the main source of income. (Agriculture must have been difficult on this remote and rocky ridgeline.) Who knows if the kibbutz will rise again, like a phoenix from the ashes, or whether this will be the final, ignominious chapter in the story of a once-proud community.

I was equally concerned about Avraham Eilat, the father of my friend Yoav, and one of Israel’s leading visual artists, who lives—or perhaps lived—in the village of Ein Hod. I only now learned that Ein Hod has also been badly damaged by the fire. I haven’t heard whether Eilat lost his beautiful art-filled house overlooking the valley.

Gideon Levy of Ha’Aretz provided a moving and insightful report from behind the lines of the forest fire and those most affected by it.

The Kibbutz at 100

Here's an informative (if dry) news report from the Associated Press about the 100th anniversary of the kibbutz movement—and the shift from communalism to capitalism—that has been widely republished in other papers. It also notes the sale of 50% of Shamir's Optical operations to an outside company.

Even more fascinating is this snippet from an interview with social critic Noam Chomsky, in which he reminisces about his own time, many decades ago, on a kibbutz. (It was Kibbutz HaZorea, which I passed many times while staying at a nearly kibbutz last summer and which was documented in the film of the same name.)

Chomsky makes an interesting observation about the paradox that the early hardcore socialist kibbutzniks found themselves in, between the ideals of founding a bi-national Arab-Jewish state and of not wanting to employ Arab labour in their communities for fear of becoming just another capitalist overlord:

If you know the history, you know that most idealistic anti-nationalist settlers insisted on a closed Hebrew society, you can't hire outside labor, that sort of thing. You could see the motivation. They didn't want to become what the first settlers were: landowners who had cheap Arab labor. They wanted to work the land. Nevertheless, there's an exclusionary character to it. Which then led into the policy of the state and became quite ugly later. So it was kind of an internal conflict that was never resolved.

Kibbutz Trends and Controversies

I'm finally getting a little free time to sort through some recent (and not so recent) news items about the kibbutz movement and reflect on the ongoing changes there. Here are a few that caught my eye and are worth a second look:

• West Bank settlers who have decided to move to an abandoned kibbutz in the Negev—a hopeful trend (if you can call it that), if you believe that the expansion of settlements in the Occupied Territories is the major obstacle to peace in the region. Plus, it suggests that the (largely) right-wing settlers can still take a little impetus from the (largely) left-wing kibbutz movement, which has always been more interested in settling the empty regions beyond the Green Line rather than the contested (and densely populated) areas within what many consider the future state of Palestine.
•  a good little article, on the centenary of Kibbutz Degania, about the Hadera Commune and Umm Juni and the site that would become the first kibbutz (described, in a bit of hyperbole, as an "ideological Taj Mahal"). As the article says, it's not about the architecture that was built there, but the ideas that sprang from the soil. I remember seeing that famous black and white photo of the founders outside the dining hall at Degania, and an old woman's eyes misting over as she pointed out her father to us.
•  A conflict between the Kibbutz Movement and the Israel Land Authority about what (mostly what not) kibbutzim are allowed to use their lands for, as the nation increasingly privatizes its vast public land holdings. Kibbutzim that are trying to profit (or just survive) by building subdivisions non-members, or sell services like daycare or elder-care to non-outsiders are finding themselves afoul of the ILA's regulations. As the articles says, many kibbutniks "feel the ILA has rebranded them from hard-working farming pioneers into greedy real estate sharks."
• And then there is another article that looks briefly at just these kinds of expansions and entrepreneurial ventures that different kibbutzim are undertaking in an attempt to maintain their membership and economic viability, as they move away from agriculture and even heavy-industry as their major sources of income, and look to attract new members seeking to escape the hurly-burly of urban life. 

The President on the Kibbutz

It's dangerous to have heroes who are politicians, as they have a bad habit of disappointing you. But Shimon Peres, the former Labor leader and current president of Israel, has always stood out to me as a politician with more moral integrity and vision than most—a man who has been forced to make difficult decisions and compromises, and yet has done so without losing his sense of justice.

He recently gave an address at the UN Millennium Development Goals summit. Not surprisingly, he ascribes much of that collective sense of purpose to the time he spent as a young man on a kibbutz. (He lived on Kibbutz Geva and was a founder of Kibbutz Alumot.) As he recalled in his UN speech:

In my youth I was a member of a kibbutz, cultivating poor land. I owned, like all members, two shirts and two pairs of pants. There was a third pair of pants: made of flannel reserved for grooms only. I was lucky to wear them for two full days during my wedding. The main dish in the kibbutz was eggplants. Meat was available once a week, but not every week. There was no private money and little collective money. 

We were poor and happy. The sort of happiness felt when a person as is turning desert into garden. Today the kibbutz has a thriving agriculture and a profitable guest house. Food is plentiful. It is in the kibbutz, in scarcity, where I learned to respect pioneers. And developed an affinity to creative minds and laborious hands. Actually, my early dream was to see the world as a great kibbutz. Free, peaceful, productive.

Cartoon Kibbutz Nostalgia

I'm finally back from summer vacation and ready to get back to my kibbutz research. Of course, first I have stacks of class preparation to do before school begins next week. In the meantime, let me share this quirky little video—what appears to be an animation film project—that captures a nostalgic look back at life on a kibbutz.

Post #100: Sunrises and Sunsets

Mentions of Kibbutz Shamir, in Upper Galilee, often describe an unusual celestial phenomenon: a sunrise in the west. Each morning, when the early rays emerge over the Golan Heights and the steep eastern slopes of the valley, on which the kibbutz sits, they first strike the taller ridges on the far side of the Jordan River, on the border between Lebanon and Israel, and then spread across the Huleh, giving the illusion that the sun is about to make its grand entrance from the wrong direction.

I don’t remember people talking about this effect when I lived on Shamir. I do remember the sunrises and sunsets, though, from our perch on the slopes of the Golan, and how they illuminated the rich earthen palette of the valley, from autumn, through winter and into the spring. I probably watched more sunrises in Israel than anywhere else, thanks to pre-dawn shifts in the cotton fields and the apple, kiwi, or avocado orchards. 

We would drag ourselves from our cots, alarm clocks screaming, and descend into the valley amid the murk of first light, in the back cab of an old Toyota truck. The light would begin to illuminate our surroundings as we shook off sleep (and often hangovers) with caffeine, nicotine, small talk or silence—whatever it took. And there we were, as the day began to warm, in the wide embrace of the Huleh: pulling stones from the cotton fields, burning stubble, trimming the branches of the kiwi trees, digging irrigation trenches past the apple stands, clambering up the long limbs to reach the last avocado. 

The end of the day, long after our work shift had finished, tended to be more dramatic. I’d often have a siesta and go for a jog around the kibbutz’s ring road (or perhaps I’m embellishing my athletic activity—I did do a few circuit loops), as the sun started to descend into Lebanon, a burning ball extinguished against the mountains’ silhouettes, and the rock rabbits would release their surreal, almost mechanical squeals from their warrens and farther away, amid the hills and the scrub, the wild dogs would take up a howling call and response. 

Night would fall. The electric lights of the valley would flicker on. Qiryat Shmona would appear as a constellation across the river. And I would get anxious for activity: a drink (or more), a conversation, some gossip, laughter around the TV or the bar, a friend or two to fend off the loneliness of the night. And then, the next day, the sun would rise again in the east.

* * *

I lost track for a few days and realized that this post marks the 100th of my blog—and my goal of writing 100 to celebrate the centenary of the kibbutz movement. Of course, I never intended to end at 100—especially when I’m only halfway finished describing my trip to Israel this summer and have barely begun to relate my experiences (and embarrassing journal entries) from more than 20 years ago. So I thought it best (especially before taking time off for two weeks of family vacation) to mark Post #100 by looking back to Galilee from a more personal perspective and touching once again on some of the images and memories burned into my own imagination by the kibbutz I once called home.

The Kibbutz As Bridge

A short article in the Associated Press caught my attention. It describes how a 62-year-old Arab resident of Gaza still holds positive memories from 23 years of working on a nearby kibbutz, while his 21-year-old son only has anger for the Israelis beyond the fence that surrounds Gaza because he has only ever encountered soldiers. 

The elder Hamami spent what he considers the best 23 years of his life working on Israeli kibbutzim, or collective farms, near Gaza. He had his own room, took Hebrew classes, swam in the community pool with kibbutz members and danced at their parties. "They were all my friends," he said, "from the old man to the child."

It’s a reminder of the important bridge that many kibbutzim formed, on the edge of the nation, between Jews and Arabs. And a reminder of how so much of that connection has been lost because the two sides rarely encounter each other in daily life anymore, rarely work together, rarely play together, rarely have the chance to build trust and friendship—that unity at the core of the original kibbutz founders’ vision of the future.